The India–Pakistan Cricket Match That Divided a Nation
- Sania Mirza Baig

- Sep 29
- 6 min read
Few sporting encounters stir emotions like an India–Pakistan cricket match. Every ball, every run, and every gesture carries the weight of decades of history, political tensions, and deep-rooted national sentiment. On September 14, 2025, when India defeated Pakistan by seven wickets in their Asia Cup clash in Dubai, the scoreboard was clear, but outside the stadium, the conversation was far from being about cricket alone. This was no ordinary contest. It came just months after the Pahalgam terror attack of April 2025, in which twenty-six civilians, most of them tourists, were killed in a brutal assault that shocked the nation. The attack left wounds still fresh in the public mind, and for many, staging a high-profile cricket match against Pakistan so soon after such a tragedy felt like a grave miscalculation.

The timing of the match set the stage for controversy. Barely five months after grieving families laid their loved ones to rest, India walked out to face its long-standing rival. Critics were quick to argue that the game should have been postponed, if not canceled altogether, as a mark of respect. The symbolic weight of such fixtures is immense, and to hold one in the shadow of Pahalgam made the decision appear insensitive, even inflammatory. For the families of victims, the cricketing spectacle was painful to watch—a reminder of how quickly national tragedies can be overshadowed by the lure of entertainment and sport. Concerns were not just moral or symbolic. Public safety was also a major worry. India–Pakistan games are notorious for stirring emotions to dangerous levels, often sparking protests and, at times, violence. Authorities feared the possibility of unrest, particularly in cities with large public screenings of the match. The charged atmosphere created an environment where celebrations on one side could easily be interpreted as provocation on the other. Effigies of cricketers were burnt, anti-Pakistan and anti-board slogans rang out, and calls for a boycott grew louder in the days leading up to the clash. Though the match itself was played in Dubai, its emotional aftershocks were felt most intensely in Indian streets, neighborhoods, and homes.
The controversy extended to issues of social sensitivity. India–Pakistan cricket has always been more than just a sport, but in moments of national grief, its symbolic role becomes magnified. Would Indian players shake hands with their Pakistani counterparts? Would the team celebrate exuberantly, and if so, would that appear disrespectful to those still mourning the victims of Pahalgam? In the end, the traditional post-match handshake was conspicuously absent. For some, this was a necessary statement: India could not be seen exchanging gestures of goodwill with a nation whose soil had been linked, however indirectly, to the attack. For others, it was a sign that politics had poisoned sportsmanship—a moment when cricket’s power to transcend enmity was deliberately undercut.
Politicians, as expected, seized the moment. Opposition parties criticized the government sharply for allowing the game to go ahead. Congress leaders questioned the insensitivity of the decision, Shiv Sena (UBT) raised the issue of national pride, and AAP went further, demanding that the match earnings be donated to the widows of the Pahalgam victims. On the ground, protests mirrored these demands, as effigies were set ablaze and posters decrying the cricket board’s priorities appeared in multiple states. For critics, the clash was not just a game but a betrayal, proof that the lure of international obligations and commercial profit outweighed respect for the dead.
The players themselves were drawn into the storm. Indian captain Suryakumar Yadav dedicated the team’s victory to the victims of the Pahalgam attack and to the armed forces. His words were meant as tribute, but the gesture backfired in some quarters, with commentators and fans accusing him of politicizing grief. To his supporters, it was a heartfelt acknowledgment that cricket could not be played in a vacuum—that the memory of the victims had to be honored. To his detractors, it was opportunistic, even “performative,” an unnecessary invocation of tragedy in the glow of sporting triumph. On social media, the divide was sharp: some applauded his patriotism, while others labeled it “shameless.”
What further inflamed tempers was the conduct of some Pakistani players. Gestures during the match were interpreted as mocking, with reports highlighting provocative celebrations that crossed the line from sporting confidence to hostile signaling. This only added fuel to the fire, reinforcing the idea that playing the match at such a delicate time was a mistake. In such an atmosphere, every bat swing and every cheer became a political statement, scrutinized not only by fans but also by politicians, commentators, and grieving families.
Among ordinary people, reactions were deeply divided. In some households, the victory brought immense joy. For many Indians, defeating Pakistan in cricket is always sweet, and in the wake of Pahalgam, it felt like moral vindication. Celebrations erupted in parts of the country, fireworks lit up skies, and for a few hours, cricket did what it always promises—united people in pride. Yet in other homes, particularly those directly touched by the attack, the match was difficult to watch. For grieving families, joy in sport seemed impossible when wounds were still raw. Their voices added a human dimension to the controversy, reminding the nation that behind the politics and profits were real lives, real losses, and enduring pain.
The question that emerged was whether India had an obligation to skip the match altogether. Supporters of the decision to play argued that as part of an international tournament, withdrawing would have meant forfeiting points and potentially hurting the team’s prospects. They contended that sport must go on, that refusing to play would signal weakness and allow terror to dictate the rhythm of national life. Some also emphasized that cricket can be a channel for maintaining a fragile form of normalcy, a way of demonstrating that tragedy, however painful, would not halt everyday pursuits.
But the critics countered with force. To them, the timing made participation not an act of normalcy but one of insensitivity. They argued that international obligations could have been navigated differently, that national dignity required a stand, even at sporting cost. For these voices, the decision to skip handshakes showed that politics was already part of the match; if that was the case, why not go further and refuse to play at all?
Underlying the entire debate is the unique role India–Pakistan cricket plays in the psyche of both nations. Matches between the two are unlike any other sporting contest. They are steeped in history—partition, wars, cross-border violence, and cycles of strained diplomacy. As a result, the games are never just about the players on the field. They become proxy battles for national pride, each victory a symbolic triumph, each defeat a cause for collective mourning. That context explains why every gesture, from a handshake to a dedication speech, is dissected as though it were state policy.
The September clash showed just how precarious the balance is between sport and politics. On one hand, there was a celebration of India’s dominance on the pitch. On the other, there was outrage, grief, and accusations of opportunism. Social media amplified the divide, with hashtags celebrating victory colliding with hashtags demanding boycotts. Television debates turned into shouting matches, where the meaning of a missed handshake or a tribute speech was analyzed with the intensity of a diplomatic communiqué. What this controversy ultimately revealed is the impossibility of separating cricket from politics in the India–Pakistan context. In theory, sport can be a unifying force, a reminder of shared humanity. But in practice, the wounds of terror, the burden of history, and the weight of symbolism ensure that the game cannot exist in a vacuum. Playing the match was seen by some as resilience, by others as betrayal. Celebrating victory was pride to some and disrespect to others. Even silence, or the refusal to gesture, became a statement open to interpretation.
As the dust settles, questions remain unresolved. Should India have played Pakistan so soon after Pahalgam? Should symbolic gestures like handshakes be mandatory in the spirit of sportsmanship, or avoided to respect public sentiment? Should earnings from such matches be redirected to victim families, as some political leaders demanded? These are not just questions of sport but of national conscience.
The India–Pakistan rivalry will continue, for cricket between the two nations is too deeply ingrained to vanish. Yet this match will be remembered less for its runs and wickets than for the debate it sparked. It was a reminder that in this rivalry, cricket is never just cricket. It is history, politics, grief, and pride, all compressed into a few overs under the floodlights. And until peace finds firmer ground between the two neighbors, every contest will carry with it the risk of outrage and the burden of controversy.







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